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Religion in the Home

 

It is very important that the family worship be conducted in such a way as to interest the younger members of the household, and even the little children. It ought to be made the brightest and most pleasant exercise of the day. In some instances it is rendered irksome and wearisome. Long chapters are read, and read in a lifeless and unintelligible manner. The prayer is the same day after day, a series of petitions of the most general kind, reaching out over all classes and conditions of men except the little group that kneels about the altar, and embracing all the great needs and wants of the world save the needs and wants of the family itself that bows together. If singing is part of the worship, the psalm or hymn is not carefully chosen for its appropriateness and fitness to the experiences and hearts of those who are to sing it. In the whole exercise there is nothing to win the attention of the children or to interest them in the holy service. It is taken for granted that because it is a religious act it cannot be made pleasant and attractive, that children ought to sit still and listen attentively even if the service is dull and wearisome; and that it is an evidence of their depravity that they fidget and wriggle on their chairs or carry on their sly mischief while the saintly father with closed eyes is droning over his stereotyped prayer.

But there is no reason in the world why religious exercises should be made dull and irksome. The family worship should be of such a character that it would be anticipated with eagerness, and that its memories would ever be among the most hallowed recollections of the childhood’s home. Each portion of the exercise should be enlivened by pleasing variety. Instead of being stately and formal, it should be made simple and familiar. Instead of requiring the children to listen in silence while the father goes through the whole worship alone, a part should be given to each member.

 

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